11.01.26 15:02 
Declaring and disabling: TNPF neutralises Tamil sovereignty, self-determination & referendum

Declaring and disabling: TNPF neutralises Tamil sovereignty, self-determination & referendum
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Know the Etymology: 30
Place Name of the Day: Friday, 28 April 2017 Kaṭṭu-muṟivu/Kaṭṭu-muṟivuk-kuḷam, Pūpālak-kaṭṭu, Maṟicca-kaṭṭu/Maṟiccuk-kaṭṭi, Uṭaiyār-kaṭṭu/Uṭaiyār-kaṭṭuk-kuḷam, Veḷḷāḷak-kaṭṭu, Cāvaṟ-kaṭṭuகட்டுமுறிவு/கட்டுமுறிவுக்குளம், பூபாலக்கட்டு, மறிச்சகட்டு/மறிச்சுக்கட்டி, உடையார்கட்டு/உடையார்கட்டுக்குளம், வெள்ளாளக்கட்டு, சாவற்கட்டுKaṭṭu-muṟivu/ Kaṭṭu-muṟivuk-kuḷam, Pūpālak-kaṭṭu, Maṟicca-kaṭṭu/ Maṟiccuk-kaṭṭi, Uṭaiyār-kaṭṭu/ Uṭaiyār-kaṭṭuk-kuḷam, Veḷḷāḷak-kaṭṭu, Cāvaṟ-kaṭṭu Kaṭṭu+muṟivu Kaṭṭu+muṟivu+kuḷam Pūpālaṉ+kaṭṭu Maṟicca+kaṭṭu Maṟiccu+kaṭṭi Uṭaiyār+kaṭṭu Uṭaiyār+kaṭṭu+kuḷam Veḷḷāḷar+kaṭṭu Cāval+kaṭṭu The breached dam (tank) or the tank of the dam that bends the course of the river The residence building or enclosure of Pūpālaṉ (the chieftain of Trincomalee temple) The boundary barrier The part of land belonging to Uṭaiyār (chief or landlord)/ the tank in the said part; or the tank of Uṭaiyār's dam The settlement-part or enclave of Veḷḷāḷa community The place to bet for cockfight or the stage for cockfight
The components, Kaṭṭu, Kaṭṭi and Kaṭṭai in Eezham Tamil place names, and Kaṭṭuva, Kaṭuva and Kẹṭiya in Sinhala place names, have varying shades of usage meanings, but they are related to one another in etymology. Kaṭṭu in a place name like Kaṭṭu-muṟivu means a dam, in Pūpālak-kaṭṭu means a building enclosure, in Maṟicca-kaṭṭu means a boundary or border-barrier, in Uṭaiyār-kaṭṭu may mean a dam or a defined territory, in Veḷḷālak-kaṭṭu means a settlement part or enclave, and in Cāvaṟ-kaṭṭu may mean a platform or a place to bet. In the first five of them, the meanings basically come from Kaṭṭu as a verb in Tamil meaning to tie, fasten or bind (DED 1147). In Cāvaṟ-kaṭṭu, if Kaṭṭu means a platform, it is again related to the same verb said above, but if it means betting, then it is related to Kaṭṭu as a verb meaning to remit in Tamil (DED 1149). But, note that this too is ultimately related to binding (DED 1147). See boxes on Kaṭṭu above and compare them with boxes and place names coming under Kaṭṭuva and Kẹṭiya in Sinhala (columns 228, 182) and Kaṭṭai, and Kaṭṭi in Tamil. Also see column 170, for how the term Kaṭṭāṭi in Tamil and Sinhala is also related in a different way to Kaṭṭu (DED 1147). The component Muṟivu, which may mean a breach in this column and Muṟippu meaning a dam or barrage discussed in column 41, come from the same verb Muṟi (DED 5008). See box above and column 41 for the relationship and differences in usage. If Muṟivu means a deviation in Kaṭṭu-muṟivu, then the verb is Muri, meaning to bend (DED 4977). See boxes above on the components, Maṟicca, Veḷḷāḷar and Cāval. Reference to Pūpālaṉ in the context of Trincomalee: ஆனமதிக் குலராமன் தனியுண்ணாப் பூபாலன் தனைக் கொணர்ந்து தேனமர்பூந் தொடைமார்பன் திரிகோணை நகரரசு செய்ய வைத்தான் (கோணேசர் கல்வெட்டு, 11) Āṉamatik kularāmaṉ taṉiyuṇṇāp pūpālaṉ taṉaik koṇarntu Tēṉamarpūn toṭaimārpaṉ tirikōṇai nakararacu ceyya vaittāṉ (Kōṇēcar Kalveṭṭu, 11) The honey-flower garlanded one (king Kuḷakkōṭṭaṉ) brought Taṉiyuṇṇāp Pūpālaṉ of the lunar dynasty and comparable to Rama, and made him to rule the city of Trincomlee The word Uṭaiyār in the context of Eezham Tamil usage commonly means a village head or landlord of the old times. The word was widely in use as a feudal administrative term. In Tamil literary and inscriptional usage the word stood for master, lord, ruler as well as god. In etymology, the word is of Dravidian origin, coming from the roots Uṭai meaning wealth and Uṭaimai meaning possession (DED 593). Uṭaiyār meaning those who possess wealth: "உடையார் முன் இல்லார் போல்" (திருக்குறள், 40: 4) "Uṭaiyār muṉ illār pōl" (Tirukkuṟaḷ, 40: 4) Like those who don't possess (wealth) look upon those who possess (wealth) Some early usage examples of Uṭaiyār found in Tamil inscriptions: "குழலூர்த் துஞ்சிய உடையார்" (c. 500 CE, ஆவணம், I, pp. 67-69) "Kuḻalūrt tuñciya uṭaiyār" (c. 500 CE, Āvaṇam, I, pp. 67-69) The chief who died or has been buried at Kuzhaloor "இப் பள்ளி உடை-ஆரை நீக்கி" (745 CE, TAMIZ, 1970, p. 122) "Ip paḷḷi uṭai-ārai nīkki" (745 CE, TAMIZ, 1970, p. 122) Excluding those who have rights over this shrine Kaṭṭu-muṟivu or Kaṭṭu-muṟivuk-kuḷam is in Koralaippattu North division of Batticaloa district. The tank deviates the waters of a small river into another. The tank was also abandoned for a long time before its recent renovation. Muṟivu could mean both bend and breach in this context Pūpālak-kaṭṭu is in Trincomalee Town and Gravets division of Trincomalee district. Maṟicca-kaṭṭu or Maṟiccuk-kaṭṭi is in Musali division of Mannar district. Maricca-kaṭṭu is the old form noted by Leonard Woolf. This is the border barrier between Mannar and Puttalam districts and the border barrier of the Vilpattu reserved forest. There is another Maṟiccuk-kaṭṭi near Ampala-veḷi in Puttalam, noted as Maricci-kaṭṭi (One Inch Sheet). Uṭaiyār-kaṭṭu or Uṭaiyār-kaṭṭuk-kuḷam is in Puthukkudiyiruppu division of Mullaiththeevu district Veḷḷāḷak-kaṭṭu is a place in Nanaddan division of Mannar district Cāvaṟ-kaṭṭu is a place in Mannar Town division of Mannar district. There is another place by the same name in Āṉaikkōṭṭai in Valikamam Southwest division of Jaffna district. Both places are known for cockfight in the past. Some related place names: Kaṭṭu: (as dam or bund) Kaṭṭuk-kuḷam: Kuchchaveli, Trincomalee; Kandavalai, Kilinochchi; Thunukkai, Mullaiththeevu; Karaithuraippattu, Mullaiththeevu; Poratheevuppattu, Batticaloa Periya-kaṭṭu: Vengalachcheddikulam, Vavuniya Kaḷappuk-kaṭṭu: Pothuvil, Amparai. The place borders the Aṟukam-kuṭā Kaḷappu and is adjacent to a narrow sandbar that blocks the mouth of the lagoon. Kaṭṭu here could mean a part of land as well as an embankment or causeway Mīṉōṭaik-kaṭṭu: Addalaichchenai, Amparai Maṅkik-kaṭṭu: Manmunai West, Batticaloa Oṭṭaṉ-kaṭṭuk-kuḷam: Puthukkudiyiruppu, Mullaiththeevu. See column 83 Pallavarāyaṉ-kaṭṭu: Tunukkai, Mullaiththeevu Pallavarāyan-kaṭṭuk-kuḷam: Poonakari, Kilinochchi Muttaiyaṉ-kaṭṭuk-kuḷam: Oddusuddan, Mullaiththeevu Kaṟ-kaṭṭuk-kuḷam: Trincomalee Town and Gravets, trincomalee Puṭavaik-kaṭṭu: Kuchchaveli, Trincomalee. The place name may be related to laying fishing nets Kaṭṭuk-karaik-kuḷam: Tamil name of The Giant's Tank, Mannar Kaṭaicik-kaṭṭu: near Vaṅkālai, Mantai OIS. This is the last bund of the irrigation network coming under Kaṭṭuk-karaik-kuḷam; also the last part of the paddy fields Ceṅ-kaṭṭuk-kēṇi: Karaithuraippattu, Mullaiththeevu Kaṭṭuṭai: Māṉippāy, Jaffna Koṭṭaṉ-kaṭṭu: Kantarōṭai, Jaffna (Balasundaram, p. 69) Kaṭṭuvaṉ: (Kattu in the meaning of dam or bund; Kaṭṭu+aṉ; Aṉ: attributive suffix) Kaṭṭuvaṉ: Valikamam North, Jaffna. Kaṭṭu+aṉ (Aṉ: attributive suffix) Puṉṉālaik-kaṭṭuvaṉ: Valikamam South, Jaffna Kallāk-kaṭṭuvaṉ: near Cuṉṉākam, Valikamam South, Jaffna Pallak-kaṭṭuvaṉ: Poonakari, Kilinochchi Kaṭṭu: (as residential building, settlement-part, enclave etc. Some of them may mean a dam/ tank also) Nāyaṉmār-kaṭṭu: Nallūr, Jaffna Kōrakkaṉ-kaṭṭu: Kandavalai, Kilinochchi Kaṭṭukkāraṉ-kuṭiyiruppu: Mannar Town, Mannar Pālaip-perumāḷ-kaṭṭu: Manthai West, Mannar Periya-valaiyaṉ-kaṭṭu: Madu, Mannar. The larger part of Valaiyaṉ-kaṭṭu, settlement of Valaiyar (fishermen); Valai: (noun) net (Tamil, DED 5288); Vala: (verb) to encircle, surround, spin as a spider its thread, plait, string in a series, tie, bind (Tamil, DED) Ciṉṉa-valaiyaṉ-kaṭṭu: Madu, Mannar. The smaller part of Valaiyaṉ-kaṭṭu. See Periya Valaiyaṉ-kaṭṭu Kaṭṭuk-kuṭiyiruppu: Nanaddan, Mannar Peruccār-kaṭṭu: Nanaddan. Mannar Cōlaiyaṉ-kaṭṭu: Nanaddan, Mannar Iṭaik-kaṭṭu: Puthukkudiyiruppu, Mullaiththeevu; Oddusuddan, Mullaiththeevu Kaṭaiyaṉ-kaṭṭuk-kuḷam: Karaithuraippattu, Mullaiththeevu Ūriyāṉ-kaṭṭu: Koralaippattu, Batticaloa Malaiyār-kaṭṭu: Poratheevuppattu, Batticaloa Antaṇaṉ-kaṭṭu: Arachchikattuwa, Puttalam Kaṭṭu: (as boundary, border) Kaṇṭiyak-kaṭṭu: the boundary post of the Kandyan territories, passed through while travelling from Batticaloa (Kanthaiya, V. C) Uṭaiyār: Uḍayār-tōppuva: Negombo, Gampaha. Tōppu: grove Kappuṭaiyār-paḷḷivācal: Manthai West, Mannar Notes on Cāvaṟ-kaṭṭu: Veḷḷaṭiyāṉ Cēval is a surviving breed of fighter cock seen in Jaffna. Veḷḷaṭiyāṉ (Veḷ-aṭiyāṉ) means, plain-legged. This breed has tall and strong legs. The term is probably an equivalent of Veṭṭuk-kāl-cēval found in Tamil Nadu. Veḷḷaṭiyāṉ might have got that name, because it was pitted without fixing knives on its spur. The breed is useless for its meat because of its extraordinary toughness. Cāvaṟkaṭṭu in Āṉaikkōṭṭai was a centre for cockfight during British times. The place name survives, and now there is a small fish market in the spot of the old cockfight pit. In 19th century British Ceylon, conducting cockfights was leased to contractors for an annual payment. ![]() A memorial stone for a fallen cock in a cockfight, inscribed in Tamil Brahmi, evidences the prevalence of the game in ancient Tamil culture. The legend of the inscription, giving even the name of the cock as “Poṟ-koṟṟi” (golden goddess of war), says that the cock fought on behalf of the western quarter of the village Mukaiyūr. “Mukaiyuru mēr [c]ēri[ku] yāṭik karukiya kōḻi” [Tamil Brahmi inscription, Aracalāpuram, Mahadevan I., ETE, 2003, p. 467, 530]
Revised: Friday, 28 April 2017, 17:50 First published: Friday, 13 July 2007, 01:00
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